We live in a time where technical knowledge is abundant, yet the ability to recognise and work with our own emotions is often overlooked. Emotional self-awareness is the foundation of emotional intelligence, but it is also one of the most fragile capacities. Many people can identify when others are upset or joyful, yet struggle to describe what they themselves feel in the moment.

Bar-On and Parker (2000) define emotional self-awareness as the ability to recognise and understand one’s own emotions, including the causes that generate them and the ways they influence behaviour. This sounds straightforward, but in practice it is not. Most of us spend our days moving quickly from one task to the next, rarely pausing to notice what is happening beneath the surface.

The cost of this absence is significant. Leaders who cannot read their own inner landscape are more likely to lash out in frustration, suppress emotions until they boil over, or act on impulses they do not fully understand. The gain, by contrast, is equally powerful. Research shows that those who can identify and label their feelings recover more quickly from stress, regulate more effectively, and lead with greater authenticity (Davidson, 2012; Gross, 2002).

A core challenge is vocabulary. Many people rely on vague labels such as “fine,” “stressed,” or “upset.” These words flatten experience and make it harder to work with. Neuroscientist Lisa Feldman Barrett (2017) argues that emotional granularity—the ability to distinguish subtle shades of feeling—is one of the most important predictors of wellbeing. The richer the emotional vocabulary, the more effectively individuals can regulate and respond.

One practical tool for expanding this vocabulary is the Plutchik Wheel of Emotions (Plutchik, 1980). The model identifies eight core emotions—joy, trust, fear, surprise, sadness, disgust, anger, and anticipation, each with varying levels of intensity. Annoyance can build into anger, which can escalate into rage. Emotions also blend: joy and trust combine into love, while fear and surprise merge into awe.

The wheel acts as a map. It helps move beyond generic terms and name what is really present. Instead of saying, “I am stressed,” one might recognise that the experience is closer to anxiety and anticipation of loss. This level of specificity is not merely linguistic. It changes how the brain processes the emotion and opens more options for how to respond (Barrett, 2017).

 Why emotional self-awareness matters

If emotional self-awareness is the ability to notice and name what we feel, the question that naturally follows is: why does it matter? Why give attention to something so ordinary as a fleeting feeling?

The answer lies in the way emotions shape almost everything we do. They influence how we respond under stress, how we make decisions, and how we connect with others. Without awareness, these forces operate in the background, guiding our choices invisibly. With awareness, they come into the open where they can be engaged with care.

Resilience under pressure

Stress is unavoidable. What differs is how people meet it. Research shows that naming an emotion reduces its intensity by calming the amygdala and activating regulatory areas of the brain (Lieberman et al., 2007). Consider two managers facing the same crisis. One lashes out, unaware that his rising anxiety is spilling into anger. The other takes a breath and notices: “I am anxious because the situation threatens my sense of control.” That pause creates the space to choose a steadier response. Awareness does not erase stress, but it shifts us from being ruled by it to engaging it with perspective.

Better decision making

Emotions are not interruptions to rational thought. They are integral to it. Neuroscientist Antonio Damasio (1999) demonstrated that patients who lost emotional processing due to brain injury also lost the ability to make decisions. Emotions act as signals, telling us what matters. The problem arises when we fail to recognise them. A product manager may delay a launch under the guise of caution, when in reality she is anxious about criticism. If she names the anxiety, she can distinguish between a rational need for more data and an emotional need for reassurance. Awareness brings clarity where avoidance would otherwise cloud judgment.

Stronger relationships and leadership

Leadership studies consistently show that self-awareness is a cornerstone of effectiveness (Boyatzis and McKee, 2005). Leaders unaware of their emotional tone often transmit unintended signals: impatience mistaken for urgency, defensiveness mistaken for authority, or detachment mistaken for calm. Teams feel these currents even when leaders deny them. A leader who can say, “I notice I am frustrated because I value quality and time is short,” not only regulates herself but gives her team a clearer picture of the moment. This openness builds trust and strengthens collective resilience.

A foundation skill

Psychologist James Gross (2002) reminds us that regulation begins with awareness. You cannot change what you do not first see. Emotional self-awareness matters because it transforms emotions from hidden drivers into visible guides. It allows us to inhabit our lives with more clarity, to make choices aligned with our values, and to build relationships rooted in honesty rather than pretence.

Eight practices for building emotional self-awareness

Emotional self-awareness does not grow from theory alone. It is cultivated through practice, in the ordinary moments of a day. These eight exercises are not techniques to master but doorways to noticing. Each one offers a different lens: a way to pause, to listen, to give shape to what is often left unspoken.

Some of the practices are small rituals you can do in minutes, like a daily check-in. Others invite a fuller reflection, like mapping a day’s emotions or writing them into a journal. Together they build a rhythm: noticing in the moment, tracing patterns over time, and bringing feelings into conversation.

The order matters less than the spirit with which you enter. You may begin anywhere. Over time, the practices complement one another. A check-in leads naturally to a timeline. A timeline points toward a journal entry. A journal opens the way to a conversation.

Each practice is structured in the same way:

  • Overview explains the purpose and spirit.
  • Steps guide you through the process.
  • Examples show how it works in real life.
  • Variations suggest ways to adapt.
  • Why it matters grounds the practice in research and lived insight.

These practices are not about control. They are about contact. They help you meet emotions not as problems to be solved but as data, teachers, companions. As you work with them, you may find that feelings once pushed aside begin to serve as signals. And in those signals, you discover more choice, more clarity, and more connection with yourself and others.

Conclusion: Living with awareness

Emotional self-awareness is not a skill you master once. It is a practice you live into every day. The eight exercises are not a checklist but a set of doorways. Each one invites you to slow down, to notice, and to treat your inner life as worthy of attention.

This matters because emotions are not distractions from the real work of life. They are the currents that shape how you relate, decide, and act. When you neglect them, you are carried by forces you do not see. When you attend to them, you reclaim choice.

Building emotional awareness is less about control and more about permission. Permission to pause. Permission to feel. Permission to take seriously what your body, your experience, and your relationships are telling you. The practice will not always be comfortable. It will sometimes reveal truths you would rather avoid. But it is in this honesty that growth begins.

As you take this further, consider these questions:

  1. Building practice: Which one exercise from the eight will you commit to trying this week, and what rhythm would help it become a habit?
  2. Raising awareness: What emotions most often go unnamed in your daily life, and what would change if you gave them language?
  3. Permission to feel: In what situations do you withhold permission from yourself to feel openly, and what would it look like to allow those emotions space?

The work of emotional self-awareness is not about becoming someone different. It is about becoming more fully yourself. In doing so, you bring not only clarity to your own life but also presence and compassion to the lives of those around you.

Do you have any tips or advice on raising your self-awareness?

What has worked for you?

Do you have any recommended resources to explore?

Thanks for reading!

References

Bar-On, R. and Parker, J.D.A., 2000. The handbook of emotional intelligence: Theory, development, assessment, and application at home, school, and in the workplace. San Francisco: Jossey-Bass.

Barrett, L.F., 2017. How emotions are made: The secret life of the brain. Boston: Houghton Mifflin Harcourt.

Boyatzis, R. and McKee, A., 2005. Resonant leadership: Renewing yourself and connecting with others through mindfulness, hope, and compassion. Boston: Harvard Business School Press.

Craig, A.D., 2009. How do you feel—now? The anterior insula and human awareness. Nature Reviews Neuroscience, 10(1), pp.59–70. https://doi.org/10.1038/nrn2555

Damasio, A.R., 1999. The feeling of what happens: Body and emotion in the making of consciousness. San Diego: Harcourt.

Davidson, R.J., 2012. The emotional life of your brain: How its unique patterns affect the way you think, feel, and live—and how you can change them. New York: Hudson Street Press.

Gross, J.J., 2002. Emotion regulation: Affective, cognitive, and social consequences. Psychophysiology, 39(3), pp.281–291. https://doi.org/10.1017/S0048577201393198

Kashdan, T.B. and Biswas-Diener, R., 2015. The upside of your dark side: Why being your whole self—not just your “good” self—drives success and fulfillment. New York: Penguin.

Lieberman, M.D., Eisenberger, N.I., Crockett, M.J., Tom, S.M., Pfeifer, J.H. and Way, B.M., 2007. Putting feelings into words: Affect labeling disrupts amygdala activity in response to affective stimuli. Psychological Science, 18(5), pp.421–428. https://doi.org/10.1111/j.1467-9280.2007.01916.x

Palmer, P.J., 2004. A hidden wholeness: The journey toward an undivided life. San Francisco: Jossey-Bass.

Pennebaker, J.W. and Seagal, J.D., 1999. Forming a story: The health benefits of narrative. Journal of Clinical Psychology, 55(10), pp.1243–1254. https://doi.org/10.1002/(SICI)1097-4679(199910)55:10<1243::AID-JCLP6>3.0.CO;2-N

Plutchik, R., 1980. Emotion: A psychoevolutionary synthesis. New York: Harper & Row.

Rimé, B., 2009. Emotion elicits the social sharing of emotion: Theory and empirical review. Emotion Review, 1(1), pp.60–85. https://doi.org/10.1177/1754073908097189

Russell, J.A., 1980. A circumplex model of affect. Journal of Personality and Social Psychology, 39(6), pp.1161–1178. https://doi.org/10.1037/h0077714

Wilson, T.D. and Gilbert, D.T., 2008. Explaining away: A model of affective adaptation. Perspectives on Psychological Science, 3(5), pp.370–386. https://doi.org/10.1111/j.1745-6924.2008.00085.x