We live in a culture where worth is often confused with achievement. Promotions, possessions, and recognition are treated as proof of value, while mistakes or limitations are taken as flaws to hide. Against this backdrop, self-regard can feel both radical and necessary. It is the capacity to accept and respect yourself as basically good, while also recognising where you are limited and imperfect.

Bar-On and Parker (2000) define self-regard as the ability to respect oneself while remaining aware of personal strengths and weaknesses. It is not inflated self-esteem that depends on exaggerating successes, nor is it self-criticism that reduces identity to shortcomings. Instead, self-regard is grounded confidence. Stein and Book (2011) describe it as the ability to like yourself “warts and all,” holding an accurate sense of both capability and fallibility.

The simplicity of this definition hides the challenge it represents. Many people swing between two extremes: overconfidence that conceals insecurity, or self-doubt that undermines resilience. True self-regard avoids both. It rests on balance, integrating competence with humility, pride with acceptance.

The absence of self-regard carries real costs. Some people cope by inflating their sense of importance, resisting feedback and denying mistakes. Others undervalue their contributions, hesitate to act, and withdraw when challenges arise. Both patterns erode effectiveness and relationships. By contrast, those with healthy self-regard can admit errors without shame, accept praise without arrogance, and remain steady under pressure.

Self-regard also matters beyond the individual. Leaders who value themselves are more likely to respect others, creating climates of trust and openness. Research shows that executives who score high on self-regard are more effective and lead more profitable organisations, in part because they know both their strengths and their limits (Stein and Book, 2011). When people act from self-regard, they are freed from the performance of constant self-protection. They can show up with greater authenticity and integrity.

Why self-regard matters

If self-regard is the ability to respect and value yourself as you are, the natural question is: why does it matter? Why give attention to something as ordinary as how you view yourself?

The answer lies in the way self-regard underpins almost every other aspect of emotional intelligence. It shapes how we respond under stress, how we make choices, and how we relate to others. Without it, these capacities rest on shaky ground. With it, they become steadier and more sustainable.

Resilience under pressure

Adversity tests not only skill but self-regard. When worth is fragile, setbacks lead to collapse or defensiveness. When worth is steadier, people recover more quickly. Research on self-affirmation shows that reflecting on core values buffers against stress, reduces defensive reactions, and increases openness to feedback (Sherman and Cohen, 2006). Similarly, studies of self-compassion demonstrate that treating oneself kindly after failure supports resilience and reduces rumination (Neff, 2003). Self-regard provides this resilience: the ability to face difficulty without losing respect for oneself.

Better decision making

Accurate self-appraisal strengthens judgement. People with high self-regard see both strengths and limits clearly, which makes them less prone to overconfidence and less paralysed by self-doubt. Research on core self-evaluations shows that individuals with healthier self-views set more realistic goals and persist with greater satisfaction (Judge, Bono, Erez, and Locke, 2005). By contrast, inflated self-esteem may bring pleasant feelings but is not reliably linked to performance and can even increase bias and poor choices (Baumeister, Campbell, Krueger, and Vohs, 2003). Self-regard brings clarity where distortion would otherwise cloud decision-making.

Stronger relationships and leadership

Relationships often falter when people project insecurity onto others. Leaders who lack self-regard may cover it with arrogance, blame-shifting, or withdrawal, all of which damage trust. Leaders with healthy self-regard can admit mistakes, invite dissent, and receive feedback without humiliation. This kind of openness creates psychological safety, the shared belief that it is safe to take interpersonal risks, which is strongly associated with better team performance (Edmondson, 1999). In The EQ Edge, Stein and Book (2011) report that senior leaders with higher self-regard are not only more effective but also lead more profitable organisations.

A foundation skill

In the EQ-i model, self-regard is not just another competency. It is a foundation. It underpins assertiveness, independence, and relationship skills. People who accept themselves can speak up without aggression, set boundaries without drama, and collaborate without losing identity. Across occupations, from engineers to executives, higher self-regard predicts success because it grounds other emotional skills in a stable sense of worth (Stein and Book, 2011).

Eight practices for building self-regard

Self-regard does not grow through wishful thinking or by collecting praise from others. It develops through steady practice, ways of noticing, affirming, and balancing both strengths and limitations in daily life. These eight practices are not about inflating self-esteem. They are about grounding self-worth in evidence, honesty, and compassion.

Some practices are brief rituals, like naming a contribution after a meeting. Others invite deeper reflection, such as writing to yourself from a self-compassionate stance. Together they help you build a rhythm: noticing your value, accepting your limits, and living with a steadier sense of dignity.

The order matters less than the intention. You may begin anywhere. Over time the practices reinforce one another. Contribution naming builds into failure celebration. Strengths assessments highlight gifts, while shadow dialogues reveal their costs. Each practice helps you carry yourself with more balance and respect.

Each one is structured in the same way:

  • Overview explains the purpose and spirit
  • Steps guide you through the process
  • Examples show it in action
  • Variations suggest ways to adapt
  • Why it matters grounds the practice in research and insight

Conclusion: Living with dignity

Self-regard is not a quality you achieve once and hold forever. It is a daily practice of respecting yourself as you are, with strengths and imperfections together. The eight exercises are not techniques to inflate self-esteem. They are doorways into steadier dignity.

Each practice builds a different aspect of self-regard. The Gift and Shadow Dialogue reminds you that every quality carries both contribution and cost. Contribution Naming shifts validation from external praise to internal ownership. Reverse Feedback opens the mirror of others’ experience without surrendering your worth to their judgment. Failure Celebration reframes mistakes as evidence of courage. Strengths Assessment Integration highlights what is already strong in you, while the Belonging Lens anchors worth in authentic connection. The Self-Compassion Break interrupts the critic with kindness. And the Legacy Letter situates your value in the arc of a life rather than in a single moment.

The deeper truth is that self-regard is not about perfection. It is about honesty and acceptance. It allows you to stand before yourself without disguise, to admit mistakes without collapse, and to celebrate contributions without arrogance. From this ground you can act with greater steadiness, integrity, and presence. These exercises make the idea tangible. They help you hold yourself with respect, not because you are flawless, but because you are human.

Reflective questions

  • Which of the eight practices feels most natural to begin with, and what rhythm would help it become a habit?
  • Where in your life do you already experience authentic belonging, and how can you lean more deeply into that source of steadiness?
  • How does your inner critic usually speak, and what words of kindness could you begin to replace it with?
  • If you wrote your legacy letter today, what values would you most want to be remembered for?

Self-regard grows not in dramatic moments but in daily choices. Each time you practise it, you strengthen the ability to walk through life with dignity. And from that place, you not only respect yourself more deeply but also create conditions where others can do the same.

Do you have any tips or advice on raising or maintaining your self-regard?

What has worked for you?

Do you have any recommended resources to explore?

Thanks for reading!

References

Baumeister, R.F., Campbell, J.D., Krueger, J.I. and Vohs, K.D., 2003. Does high self-esteem cause better performance, interpersonal success, happiness, or healthier lifestyles? Psychological Science in the Public Interest, 4(1), pp.1–44.

Baumeister, R.F. and Leary, M.R., 1995. The need to belong: Desire for interpersonal attachments as a fundamental human motivation. Psychological Bulletin, 117(3), pp.497–529.

Bar-On, R. and Parker, J.D.A., 2000. The handbook of emotional intelligence: Theory, development, assessment, and application at home, school, and in the workplace. San Francisco: Jossey-Bass.

Brown, B., 2010. The gifts of imperfection: Let go of who you think you’re supposed to be and embrace who you are. Center City: Hazelden Publishing.

Dweck, C.S., 2006. Mindset: The new psychology of success. New York: Random House.

Edmondson, A., 1999. Psychological safety and learning behavior in work teams. Administrative Science Quarterly, 44(2), pp.350–383.

Judge, T.A., Bono, J.E., Erez, A. and Locke, E.A., 2005. Core self-evaluations and job and life satisfaction: The role of self-concordance and goal attainment. Journal of Applied Psychology, 90(2), pp.257–268.

London, M. and Smither, J.W., 2002. Feedback orientation, feedback culture, and the longitudinal performance management process. Human Resource Management Review, 12(1), pp.81–100.

Neff, K.D., 2003. The development and validation of a scale to measure self-compassion. Self and Identity, 2(3), pp.223–250.

Neff, K.D., 2011. Self-compassion: The proven power of being kind to yourself. New York: HarperCollins.

Peterson, C. and Seligman, M.E.P., 2004. Character strengths and virtues: A handbook and classification. Oxford: Oxford University Press.

Seligman, M.E.P., Steen, T.A., Park, N. and Peterson, C., 2005. Positive psychology progress: Empirical validation of interventions. American Psychologist, 60(5), pp.410–421.

Sherman, D.K. and Cohen, G.L., 2006. The psychology of self-defense: Self-affirmation theory. Advances in Experimental Social Psychology, 38, pp.183–242.

Steger, M.F., 2012. Making meaning in life. Psychological Inquiry, 23(4), pp.381–385.

Stein, S.J. and Book, H.E., 2011. The EQ edge: Emotional intelligence and your success. 3rd ed. Mississauga: Jossey-Bass.